Perspective on The Saints

Many people have various ideas concerning the Saints of Christianity. Many Protestants, while acknowledging a few of them by calling them "Saint Paul" or "Saint Luke," fall into two camps. The more "evangelical" denominations generally don't recognize many, if any non-biblical persons as saints, to my knowledge. The "Mainline Protestants" like Methodists, Anglicans, Lutherans etc, do recognize other saints, to a limited degree. Coming from Lutheranism, I know they acknowledge Saint Augustine, Saint Lucia, and others. Ironically, Martin Luther, the Reformer who is credited with "restoring the Gospel" is not recognized as a saint, and no person is considered a saint, in the narrow sense, since the Reformation. In Lutheranism (I'm not sure about others), there is a broad, general sense of saint-hood, and it's generously applied to pretty much all those who have departed this life apparently in the faith. But that's it. Saint is a title applied specifically to some heroes and giants of the Faith, but it's just an honorific.

On the other hand, Orthodox and Roman Catholic Christians, while having a broad and a narrow sense of the term, are usually speaking more specifically when talking about saints. They recognize specific people as Saints because the person in question has been "glorified" by God and there has been evidence of their elevated sanctity in life, death or after death.

For examples:

  • St. John Chrysostom, St. Basil, and St. Gregory gave us treasures of theological writings and liturgies.
  • St. Maximus and other "confessors" boldly proclaimed the Faith in the face of persecution. 
  • St. Mardarije of Libertyville IL, a tireless bishop who worked for unity and established a monastery reposed in 1935. He was glorified as a Saint in 2015. In 2017 permission was given to open his grave, and upon doing so, his body was found intact, not reduced to dust, and when the coffin was opened, a sweet aroma filled the tomb. An eyewitness account is here.
  • Others have appeared to people, or their graves/bodies stream a sweet smelling holy oil which has healing properties. There are many many examples.

 Saints continue to be revealed to and recognized by Orthodox Christians. They give the Saints great honor and often seek their help. That's a step too far for Protestants, for a few reasons that are not the point of this post, like the mechanics of "dead people" hearing you, etc.

Some theories about the Orthodox and Roman Catholic honor paid and prayers to the Saints have sprung up in the last 500 years. A very popular theory is that the average Christian was scared of a stern God, and thus they, like a little child might "ask mom," decided to seek the help of St. Mary and others. Others may think they just added more people to "worship" or just made up fantastic stories.

These are misconceptions. Here is how the Orthodox Christians think about the Saints.

The Saints are given to us by God. We didn't invent them, they didn't take a position, none of the hagiography is our creation for whatever purpose one might imagine (idolatry, softening a stern God, etc).

Rather, God gives us saints and He gives them work and parameters, and the Saints generally work, and sometimes specifically are sent to help, strengthen, and encourage us to struggle for our salvation, to "work [it] out," in order that we recognize God's mercy and love and worship and draw near to Him.

Another misconception is an assumed dualism between God and the Saints, as if there is some conflict between them. Either God or the Saints. This is a false dichotomy. The Saints are the friends of God. They do not contradict or oppose Him in any way, on any point. They do not detract from God because the honor given to the Saint is a recognition of the Glory of God in and through that person's life, thus honoring the Saints honors God, Who alone is worshiped.

Like the creation, parents who love us, sacraments, scripture and tradition, prayer, food, sunshine, and everything else, the Saints, their stories, and their continued activity (chiefly prayer for us) are all gifts from God.

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